{"created":"2023-06-19T08:25:41.123761+00:00","id":622,"links":{},"metadata":{"_buckets":{"deposit":"c961f580-eeec-40a2-9859-1a3ab38a0ef9"},"_deposit":{"created_by":18,"id":"622","owners":[18],"pid":{"revision_id":0,"type":"depid","value":"622"},"status":"published"},"_oai":{"id":"oai:hokuriku.repo.nii.ac.jp:00000622","sets":["29","29:161"]},"author_link":["361"],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2020-09-30","bibliographicIssueDateType":"Issued"},"bibliographicIssueNumber":"49","bibliographicPageEnd":"141","bibliographicPageStart":"97","bibliographic_titles":[{"bibliographic_title":"北陸大学紀要"},{"bibliographic_title":"Bulletin of Hokuriku University ","bibliographic_titleLang":"en"}]}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"Tateyama in Etchū province was well known by Heian-era Japanese people as a sacred\nmountain that contained an actual hell. It was believed that all Japanese who committed\nsins during their lifetimes would fall into Tateyama’s hell, and that Tateyama was a sacred\nsite where the living could meet the dead.\nAmong the many works published during the second half of the Edo period by the popular\nand prolific playwright and novelist Jippensha Ikku (1765～1831) are two that took up\nthe theme of Etchū’s Tateyama. Ikku published Etchū Tateyama Yūrei-mura Adauchi in\n1808 and “Etchū Tateyama sankei kikō” in the eighteenth volume of Shokoku dōchū kane\nno waraji in 1828.\nThe latter work has been transcribed and annotated by a number of scholars, and some\nhave studied it in the context of Tateyama belief; to some extent it has been introduced to\nthe academic world. The former work, however, has not received the same attention in\nterms of transcription--it has only been quoted by a few scholars--and there has been no\nintroduction or analysis of the work as a whole.\nIt is thought that Ikku travelled to Echigo, Etchū, and Kaga in 1826, and that he based\nShokoku dōchū kane no waraji (1828) on that experience. Like one of his most famous\nworks, Tōkai dōchū hizakurige , it is comedic. By contrast, Etchū Tateyama Yūrei-mura\nAdauchi of 1808, published twenty years earlier, was composed with then-popular revenge\nnovels in mind, as Ikku himself indicated at the beginning of the volume. In Ikku’s novel,\na young couple falls in love, the woman gets pregnant out of wedlock, they elope, the man\nis murdered by a middle-aged male stalker, and the victim appears as a ghost to the\nwoman he loves. Ikku further incorporated an old story about Tateyama’s ghost town. He\nthereby combined various motifs and genres to create this popular and entertaining novel.\nIkku’s two Tateyama-related works can be classified into different genres, but both\nindicate a shift in perception of Tateyama from a sacred site of intense religious practice\nduring the classical period to a mountain that welcomes tourism and offers entertainment\nduring the Edo-period.\nIn 1814, six years after the publication of Etchū Tateyama Yūrei-mura Adauchi, while under the rulership of Kaga domain’s Maeda family, what had long been Tateyama’s\nmountain-meditation route was circumvented. At the same time, the facilities at the\nTateyama hot-springs (close to the mountain’s caldera and the many mountain peaks in the\narea) were restored and a direct route was established from the mountains to the hotsprings.\nIt was the start of a thriving hot-springs business. As a result of these\ndevelopments, priests of the town Ashikuraji in Tateyama’s foothills, who until then had\nhosted pilgrims who climbed the mountain as religious practice, had to adjust to an increase\nin secular tourists and pleasure hikers. The sudden decrease in pilgrims put Ashikuraji\npriests into a very difficult practical and economic position. They had to rethink their\ndoctrinal teachings and customs, such as appealing to women who had been excluded from\nthe sacred mountain. Kaga domain’s strategies for stimulating the local economy during\nthe latter half of the Edo period threatened the older economy of Tateyama as a sacred site.\nEtchū Tateyama Yūrei-mura Adauchi reveals that Ikku witnessed these socio-economic\nchanges and that he was aware of--and poked fun at--Tateyama’s traditional sacred\ncharacter. We also sense from this work that Ikku was prescient about the mountain’s future.\nIn this article I first transcribe and introduce Etchū Tateyama Yūrei-mura Adauchi .\nThen I analyze its contents and contribute to a deeper understanding of this work as a\nhistorical source important to research of Tateyama’s religious history.","subitem_description_type":"Abstract"}]},"item_10002_description_6":{"attribute_name":"内容記述","attribute_value_mlt":[{"subitem_description":"　江戸時代後期の人気作家・十返舎一九（1765～1831）の膨大な著作の中で、越中国立山を題材としたものに、文化5年（1808）刊行の『越中楯山幽霊邑讐討』と文政11年（1828）刊行の『諸国道中金草鞋』第18編の2冊がある。このうち後書は、これまで数人の研究者によって翻刻や解説及び立山信仰史研究における史料的位置づけが行われており、ある程度世に紹介されている。ところが前書については、数人の研究者による若干の言及はあるものの、基本となる翻刻書・翻訳書が全く見られない。もちろん史料分析も皆無である。小説といえども江戸時代の文化情報を多分に含み、史料価値が極めて高い『越中楯山幽霊邑讐討』をまずは翻刻・意訳し、紹介したい。なお、本格的な内容分析や立山信仰史研究の分野における同書の史料的位置づけは、論文の分量が多くなるため、稿を改めたい。","subitem_description_type":"Other"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15066/00000581","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"北陸大学"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"2186-3989","subitem_source_identifier_type":"ISSN"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"福江, 充"},{"creatorName":"フクエ, ミツル","creatorNameLang":"ja-Kana"},{"creatorName":"Fukue, Mitsuru","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"361","nameIdentifierScheme":"WEKO"},{"nameIdentifier":"9000018673916","nameIdentifierScheme":"CiNii ID","nameIdentifierURI":"http://ci.nii.ac.jp/nrid/9000018673916"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2020-10-09"}],"displaytype":"detail","filename":"kokusai1.pdf","filesize":[{"value":"14.9 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kokusai1","url":"https://hokuriku.repo.nii.ac.jp/record/622/files/kokusai1.pdf"},"version_id":"37f425b1-dc2e-4951-a03c-d467786360a7"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"『Etchu Tateyama Yureimura Adauchi』","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"Jippensha Ikku","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"Etchū’s Tateyama","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"Tateyama Beliefs","subitem_subject_language":"en","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"十返舎一九著『越中楯山幽霊邑讐討』の研究（その1）","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"十返舎一九著『越中楯山幽霊邑讐討』の研究（その1）"},{"subitem_title":"A study of Etchū Tateyama Yūrei-mura Adauchi by Jippensha Ikku（Part1）","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"18","path":["29","161"],"pubdate":{"attribute_name":"公開日","attribute_value":"2020-10-03"},"publish_date":"2020-10-03","publish_status":"0","recid":"622","relation_version_is_last":true,"title":["十返舎一九著『越中楯山幽霊邑讐討』の研究（その1）"],"weko_creator_id":"18","weko_shared_id":-1},"updated":"2023-06-19T08:32:26.820030+00:00"}